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  • 15 July, 2008. New York, NY. A marriage index book, which refers to the marriage clipping books, sits on the table of the reading room of the New York Public Library. It was acquired buy NYPL from the Geneological and Biographical Society of New York. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library013.jpg
  • 15 July, 2008. New York, NY. A marriage index book, which refers to the marriage clipping books (on the bottom right), sits on the table of the reading room of the New York Public Library. It was acquired buy NYPL from the Geneological and Biographical Society of New York. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library001.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox022.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox021.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in the living room of his Westmont building apartment, in the Upper West Side. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox018.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox016.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox013.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox009.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox005.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox004.jpg
  • 1 August, 2008. New York, NY. Exterior of the Westmont building, on the Upper West Side. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox001.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in front of the entrance of the Westmont building, in the Upper West Side. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox026.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in front of the entrance of the Westmont building, in the Upper West Side. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox025.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here at the entrance of his Westmont building apartment, in the Upper West Side. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox023.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox019.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in here in the hallway of his apartment floor. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox017.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox015.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in here in the hallway of the last floor of the Westmont building. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox012.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox011.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox010.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox007.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox003.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox002.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, enters one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox006.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in one of the Westmont building multi-purpose rooms (for meetings, parties, movies, etc.) available for the residents. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox008.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here at the entrance of his Westmont building apartment, in the Upper West Side. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox024.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox020.jpg
  • 1 August, 2008. New York, NY. Baruch November, 31, is here in here in the hallway of the last floor of the Westmont building. Baruch November is a Orthodox man from Pittsburgh who moved, like many other young jewish men and women, to the Upper West Side in New York with marriage in his mind.  The Westmont building has become one of the favored residences for the young Orthodox. In the last decades the Upper West Side, which has emerged as the "Orthodox Courting Central", has driven young Orthodox jews from the US and other nations.<br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    orthodox014.jpg
  • 15 July, 2008. New York, NY. Picture of St-George's episcopal church in Hempstead Long Island (picture belongs to NYPL) where the book was made. The book is a transcription of marriages, births and deaths of Hempstead, L.I.Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library012.jpg
  • 15 July, 2008. New York, NY. Picture of St-George's episcopal church in Hempstead Long Island (picture belongs to NYPL) where the book was made. The book is a transcription of marriages, births and deaths of Hempstead, L.I.Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library011.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women enter the Ohab Zedek Synagogue on a Friday evening for the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox030.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women gather in front of the Ohab Zedek Synagogue on a Friday evening, before the beginning of the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox029.jpg
  • 15 July, 2008. New York, NY. The Methodist Episcopal Church of New York City Book 2 for Baptisms, here on a table of a reading room of the New York Public Library, was transcribed in the 19th century and goes back to baptisms that took place in the 18th century. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library014.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women gather in front of the Ohab Zedek Synagogue on a Friday evening, at the end of the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox033.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women gather in front of the Ohab Zedek Synagogue on a Friday evening, at the end of the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox032.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women gather in front of the Ohab Zedek Synagogue on a Friday evening, at the end of the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox031.jpg
  • 1 August, 2008. New York, NY. Exterior of the Ohab Zedek Synagogue, in the Upper West Side. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox027.jpg
  • 15 July, 2008. New York, NY. The Methodist Episcopal Church of New York City Book 2 for Baptisms, here on a table of a reading room of the New York Public Library, was transcribed in the 19th century and goes back to baptisms that took place in the 18th century. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library015.jpg
  • 15 July, 2008. New York, NY. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library010.jpg
  • 15 July, 2008. New York, NY. Ruth Carr, Chief Librarian of United States History, Local History and Genealogy points out a register of the Colonial Families of Philisburgh, Westchester County, NY. The gravestone illustrates the beginning of the chapter of the Buckhout family, a dutch family that came to New Amsterdam in 1663). Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library009.jpg
  • 15 July, 2008. New York, NY. Books acquired from the New York Public Library sit on a table of the reading room of the NYPL. In the back ground is Ruth Carr, Chief Librarian of United States History, Local History and Genealogy. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library008.jpg
  • 15 July, 2008. New York, NY. Books acquired from the New York Public Library sit on a table of the reading room of the NYPL. In the back ground is Ruth Carr, Chief Librarian of United States History, Local History and Genealogy. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library007.jpg
  • 15 July, 2008. New York, NY. Ruth Carr, Chief Librarian of United States History, Local History and Genealogy points out a register of the Colonial Families of Philisburgh, Westchester County, NY. The gravestone illustrates the beginning of the chapter of the Buckhout family, a dutch family that came to New Amsterdam in 1663). Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library006.jpg
  • 15 July, 2008. New York, NY. Ruth Carr, Chief Librarian of United States History, Local History and Genealogy points out a register of the Colonial Families of Philisburgh, Westchester County, NY. The gravestone illustrates the beginning of the chapter of the Buckhout family, a dutch family that came to New Amsterdam in 1663). Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library005.jpg
  • 15 July, 2008. New York, NY. Books acquired from the New York Public Library sit on a table of the reading room of the NYPL. Note: book on top (a "Test book" of the Emigrants Savings Bank) belongs to NYPL. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library004.jpg
  • 15 July, 2008. New York, NY. Ruth Carr, Chief Librarian of United States History, Local History and Genealogy points out a register of the Colonial Families of Philisburgh, Westchester County, NY. The gravestone illustrates the beginning of the chapter of the Buckhout family, a dutch family that came to New Amsterdam in 1663). Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library003.jpg
  • 15 July, 2008. New York, NY. Books acquired from the New York Public Library sit on a table of the reading room of the NYPL. Note: book on top (a "Test book" of the Emigrants Savings Bank) belongs to NYPL. Up to 75,000 pieces were acquired from The Genealogical Society by the New York Public Library. The entire collection will be received between August and September and will then be cataloged for several years.<br />
<br />
©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Library002.jpg
  • 1 August, 2008. New York, NY. Young orthodox men and women gather in front of the Ohab Zedek Synagogue on a Friday evening, before the beginning of the Shabbat service. The Ohab Zedek is one of the main loci of young Orthodox singles. <br />
 ©2008 Gianni Cipriano for The New York Times<br />
cell. +1 646 465 2168 (USA)<br />
cell. +1 328 567 7923 (Italy)<br />
gianni@giannicipriano.com<br />
www.giannicipriano.com
    Orthodox028.jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • VENICE, ITALY - 14 MAY 2017: The performance "L'illusion du marriage" (the illusion of marriage) by Russian artists Danila Polyakov and Narine Arakelyan is seen here by the Ponte dell'Accademia during the 57th International Art Exhibition  in Venice, Italy, on May 14th 2017.<br />
<br />
<br />
The 57th International Art Exhibition, titled VIVA ARTE VIVA and curated by Christine Macel, is organized by La Biennale di Venezia chaired by Paolo Baratta. "Viva Arte Viva is an exclamation, a passionate outcry for art and the state of the artist. Viva Arte Viva is a Biennale designed with artists, by artists and for artists, about the forms they propose, the questions they ask, the practices they develop and the ways of life they choose", Christine Macel says. <br />
 <br />
Rather than broaching a single theme, Viva Arte Viva offers a route that moulds the artists’ works and a context that favours access and understanding, generating connections, resonances and thoughts. VIVA ARTE VIVA will unfold over the course of nine chapters or families of artists, beginning with two introductory realms in the Central Pavilion, followed by another seven across the Arsenale through the Giardino delle Vergini. 120 are the invited artists from 51 countries; 103 of these are participating for the first time. <br />
<br />
The Exhibition will also include 85 National Participations in the historic Pavilions at the Giardini, at the Arsenale and in the historic city centre of Venice. 3 countries will be participating for the first time: Antigua and Barbuda, Kiribati, Nigeria.
    SMRS_20170514_NYT_VeniceBiennale__M3...jpg
  • NAPLES, ITALY - 29 MARCH 2019: A menu is seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Menu are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: A waiter serves spaghetti with clams to a customer at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Paccheri with seafood are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Paccheri with seafood are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Spaghetti with clams are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Spaghetti with clams are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: A waiter walks out of the kitchen with a dish of spaghetti with clams and with a dish of paccheri with seafood at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Garlic and oil spaghetti are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Garlic and oil spaghetti are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: A waiter walks out of the kitchen with a dish of garlic and oil spaghetti and with a dish of Carbonara spaghetti at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Customers have lunch at Anonymous Trattoria in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Customers have lunch at Anonymous Trattoria in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: A menu is seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Carbonara spaghetti are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Carbonara spaghetti are seen here at Anonymous Trattoria, a restaurant in Naples, Italy, on March 29th 2019.<br />
<br />
Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg
  • NAPLES, ITALY - 29 MARCH 2019: Customers have lunch at Anonymous Trattoria in Naples, Italy, on March 29th 2019.<br />
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Anonymous Trattoria is a traditional Neapolitan trattori which focuses on some dishes of the Neapolitan culinary tradition that have by now disappeared from the Neapolitan trattorias: from the “minestra maritata” (married soup, a happy marriage of vegetables and meat) to the soup of soffritto (a strong sauce of tomatoes, peppers and meats) to the tripe in the sauce (the recovery of the waste parts of the meat), to the very simple garlic and oil spaghetti.
    CIPG_20190329_CULBACK_AnonymousTratt...jpg